![]() Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe ". The divine can be found, according to William James, in spiritual spaces without a Godhead, such as "Buddhism", for instance, and he even claims that this notion of divinity is found in "modern transcendental idealism" and in what he terms " Emmersonianism", both of which "seem to let God evaporate into abstract Ideality. Here as well, this notion of the divine is non-sectarian and non-institutional. On the one side of it lies institutional, on the other personal religion." He defines "personal religion" as, "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine". William James in his study of The Varieties of Religious Experience makes a distinction early in this lecture series that there exists "one great partition which divides the religious field. Furthermore, many of spirituality's core features are not unique to spirituality for example self- transcendence, asceticism and the recognition of one's connection to all were regarded by the atheist Arthur Schopenhauer as key to ethical life. This impedes the systematic study of spirituality and the capacity to communicate findings meaningfully. A survey of reviews by McCarroll each dealing with the topic of spirituality gave twenty-seven explicit definitions, among which "there was little agreement". Surveys of the definition of the term, as used in scholarly research, show a broad range of definitions with limited overlap. There is no single, widely agreed-upon definition of spirituality. The term "spirituality" is derived from Middle French spiritualité, from Late Latin "spiritualitatem" (nominative spiritualitas), which is also derived from Latin spiritualis. The term "spiritual", matters "concerning the spirit", is derived from Old French spirituel (12c.), which is derived from Latin spiritualis, which comes from spiritus or "spirit". In the Vulgate the Latin word spiritus is used to translate the Greek pneuma and Hebrew ruach. It is derived from the Old French espirit, which comes from the Latin word spiritus ( soul, ghost, courage, vigor, breath) and is related to spirare (to breathe). The term spirit means "animating or vital principle in man and animals". 6.3.3 Spiritual care in health care professions.3.2.2 Theosophy, anthroposophy, and the perennial philosophy.3.2.1 Transcendentalism and Unitarian Universalism.3.1 Classical, medieval and early modern periods.3 Development of the meaning of spirituality.This may involve belief in a supernatural realm beyond the ordinarily observable world, personal growth, a quest for an ultimate or sacred meaning, religious experience, or an encounter with one's own "inner dimension". Modern usages tend to refer to a subjective experience of a sacred dimension and the "deepest values and meanings by which people live", often in a context separate from organized religious institutions. In modern times, the term both spread to other religious traditions and broadened to refer to a wider range of experience, including a range of esoteric traditions and religious traditions. The term was used within early Christianity to refer to a life oriented toward the Holy Spirit and broadened during the Late Middle Ages to include mental aspects of life. ![]() Traditionally, spirituality referred to a religious process of re-formation which "aims to recover the original shape of man", oriented at "the image of God" as exemplified by the founders and sacred texts of the religions of the world. The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other.
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